|
Tatarzy Wielkiego Księstwa Litewskiego w historii, języku i kulturze.Tatarzy Wielkiego Księstwa Litewskiego w historii, języku i kulturze. – Toruń: . – 351 s. Language of edition: polish 1. Maciej Musa KonopackiMusa Czachorowski (Poland, Wroclaw) Musa Czachorowski’s poem dedicated to Maciej Musa Konopacki 25 Czesław Łapicz (Poland, Torun) Maciej Musa Konopacki as a researcher of the history of the Tatars of the Grand Duchy of Lithuania and a promoter of the Islamic culture (a speech) 27 Iwona Radziszewska (Poland, Gdansk-Torun) The list of works by Maciej Musa Konopacki 33 2. The Tatars of the Grand Duchy of Lithuania: the past and the presentNatalia Danyliuk (Poland, Torun) Ukraine and Islam 45 Stanisław W. Dumin (Russia, Moscow) The genealogy and family legends of the Lithuanian Tatars 61 Adas Jakubauskas (Lithuania, Vilnius) The Tatar community in Lithuania: the past and the present 91 3. The writings and the language of the Tatars of the Grand Duchy of LithuaniaShirin Akiner (Great Britain, London) The contents of the British Library Kitab 103 Marek M. Dziekan (Poland, Lodz) Chcąc znać i wiedzieć, jak ciągnąć fał alkuranowy to the khama’il of Aleksandrowicz 125 Aleksander Gadomski (Ukraine, Simferopol) Notes on the bibliography of theolinguistics 135 Henryk Jankowski (Poland, Poznan) Personal names of Lithuanian-Polish-Belarusian Tatars in old documents 149 Joanna Kulwicka-Kamińska (Poland, Torun) Pagan gods names in the writings of the Tatars of the Grand Duchy of Lithuania and the translations of the Quran into Polish as an example of the interference between Islam and Christianity 165 Czesław Łapicz (Poland, Torun) The sources of Quranic quotations in the Wykład wiary machometańskiej czyli iślamskiej… (The Lecture on Muslim, that is Islamic, faith) written by Józef Sobolewski in 1830 185 Tadeusz Majda (Poland, Warsaw) Ottomanisation of the written language of the Polish-Lithuanian Tatars 203 Galina Miszkiniene, Sergiej Temczyn (Lithuania, Vilnius) On the textual criticism of some manuscript miscellanies of the Lithuanian Tatars: the Discourse of the Prophet Muhammad with Satan 213 Iwona Radziszewska (Poland, Gdańsk-Torun) Magical practices in the chamails of the Tatars of the Grand Duchy of Lithuania 235 Volha Starastsina (Belarus, Vitebsk) A comparison of Jan Lebiedz Kitab’s contents (a manuscript of the second half of eighteen century in Belarusian language employing Arabic alphabet) with contents of other manuscripts of the Grand Duchy of Lithuania’s Tatars 257 Irina Synkova (Belarus, Minsk) Magical texts in the manuscripts of the Grand Duchy of Lithuania Tatars 281 Michaił Tarełka (Belarus, Minsk) The manuscript of Koran 1093/1682 from Pskov. New information 297 4. The Tatars of the Grand Duchy of Lithuania in cultureSelim Chazbijewicz (Poland, Olsztyn) Islam and Tatars in the Polish literature 315 Swietłana Czerwonnaja (Poland, Torun – Russia, Moscow) The Polish-Lithuanian Tatars’ Graveyards and Tombstones on the Background of the Islamic Epigraphic Art of Their Eastern Neighbors 325 CategoriesSubject: Tatars of Lithuania |