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Tatarzy Wielkiego Księstwa Litewskiego w historii, języku i kulturze.

Tatarzy Wielkiego Księstwa Litewskiego w historii, języku i kulturze. – Toruń: . – 351 s.

Language of edition: polish

1. Maciej Musa Konopacki

Musa Czachorowski (Poland, Wroclaw) Musa Czachorowski’s poem dedicated to Maciej Musa Konopacki 25

Czesław Łapicz (Poland, Torun) Maciej Musa Konopacki as a researcher of the history of the Tatars of the Grand Duchy of Lithuania and a promoter of the Islamic culture (a speech) 27

Iwona Radziszewska (Poland, Gdansk-Torun) The list of works by Maciej Musa Konopacki 33

2. The Tatars of the Grand Duchy of Lithuania: the past and the present

Natalia Danyliuk (Poland, Torun) Ukraine and Islam 45

Stanisław W. Dumin (Russia, Moscow) The genealogy and family legends of the Lithuanian Tatars 61

Adas Jakubauskas (Lithuania, Vilnius) The Tatar community in Lithuania: the past and the present 91

3. The writings and the language of the Tatars of the Grand Duchy of Lithuania

Shirin Akiner (Great Britain, London) The contents of the British Library Kitab 103

Marek M. Dziekan (Poland, Lodz) Chcąc znać i wiedzieć, jak ciągnąć fał alkuranowy to the khama’il of Aleksandrowicz 125

Aleksander Gadomski (Ukraine, Simferopol) Notes on the bibliography of theolinguistics 135

Henryk Jankowski (Poland, Poznan) Personal names of Lithuanian-Polish-Belarusian Tatars in old documents 149

Joanna Kulwicka-Kamińska (Poland, Torun) Pagan gods names in the writings of the Tatars of the Grand Duchy of Lithuania and the translations of the Quran into Polish as an example of the interference between Islam and Christianity 165

Czesław Łapicz (Poland, Torun) The sources of Quranic quotations in the Wykład wiary machometańskiej czyli iślamskiej… (The Lecture on Muslim, that is Islamic, faith) written by Józef Sobolewski in 1830 185

Tadeusz Majda (Poland, Warsaw) Ottomanisation of the written language of the Polish-Lithuanian Tatars 203

Galina Miszkiniene, Sergiej Temczyn (Lithuania, Vilnius) On the textual criticism of some manuscript miscellanies of the Lithuanian Tatars: the Discourse of the Prophet Muhammad with Satan 213

Iwona Radziszewska (Poland, Gdańsk-Torun) Magical practices in the chamails of the Tatars of the Grand Duchy of Lithuania 235

Volha Starastsina (Belarus, Vitebsk) A comparison of Jan Lebiedz Kitab’s contents (a manuscript of the second half of eighteen century in Belarusian language employing Arabic alphabet) with contents of other manuscripts of the Grand Duchy of Lithuania’s Tatars 257

Irina Synkova (Belarus, Minsk) Magical texts in the manuscripts of the Grand Duchy of Lithuania Tatars 281

Michaił Tarełka (Belarus, Minsk) The manuscript of Koran 1093/1682 from Pskov. New information 297

4. The Tatars of the Grand Duchy of Lithuania in culture

Selim Chazbijewicz (Poland, Olsztyn) Islam and Tatars in the Polish literature 315

Swietłana Czerwonnaja (Poland, Torun – Russia, Moscow) The Polish-Lithuanian Tatars’ Graveyards and Tombstones on the Background of the Islamic Epigraphic Art of Their Eastern Neighbors 325

Categories

Subject: Tatars of Lithuania